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The poem is deeply allegorical and allusive ; many prominent Elizabethans could have found themselves partially represented by one or more of Spenser's figures. Elizabeth herself is the most prominent example.

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Perhaps also, more critically, Elizabeth is seen in Book I as Lucifera, the "maiden queen" whose brightly lit Court of Pride masks a dungeon full of prisoners. The poem also displays Spenser's thorough familiarity with literary history. In it, Spenser attempts to tackle the problem of policy toward Ireland and recreates the trial of Mary, Queen of Scots. Some literary works sacrifice historical context to archetypal myth, reducing poetry to Biblical quests, whereas Spenser reinforces the actuality of his story by adhering to archetypal patterns.

In turn, he does not "convert event into myth" but "myth into event". For example, Spenser probably does not believe in the complete truth of the British Chronicle, which Arthur reads in the House of Alma.

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Even so, poetical history of this kind is not myth; rather, it "consists of unique, if partially imaginary, events recorded in chronological order". However, the reality to interpreted events becomes more apparent when the events occurred nearer to the time when the poem was written. This led to a significant decrease in Elizabeth's support for the poem. Though it praises her in some ways, The Faerie Queene questions Elizabeth's ability to rule so effectively because of her gender, and also inscribes the "shortcomings" of her rule.

This character is told that her destiny is to be an "immortal womb" — to have children. The Faerie Queene's original audience would have been able to identify many of the poem's characters by analyzing the symbols and attributes that spot Spenser's text.

For example, readers would immediately know that "a woman who wears scarlet clothes and resides along the Tiber River represents the Roman Catholic Church". They take the role of "visual figures in the allegory and in illustrative similes and metaphors". Fox, who resembles Bluebeard in his manner of killing his wives. Fox and tells about his deeds. Notably, Spenser quotes the story as Britomart makes her way through the House, with warning mottos above each doorway "Be bold, be bold, but not too bold. While writing his poem, Spenser strove to avoid "gealous opinions and misconstructions" because he thought it would place his story in a "better light" for his readers.

However, there are dedicatory sonnets in the first edition to many powerful Elizabethan figures. Spenser addresses "lodwick" in Amoretti 33, when talking about The Faerie Queene still being incomplete.

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This could be either his friend Lodowick Bryskett or his long deceased Italian model Ludovico Ariosto, whom he praises in "Letter to Raleigh". The poem is dedicated to Elizabeth I who is represented in the poem as the Faerie Queene Gloriana, as well as the character Belphoebe. In October , Spenser voyaged to England and saw the Queen. It is possible that he read to her from his manuscript at this time.

On 25 February , the Queen gave him a pension of fifty pounds per year.

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Throughout The Faerie Queene , virtue is seen as "a feature for the nobly born" and within Book VI, readers encounter worthy deeds that indicate aristocratic lineage. Initially, the man is considered a "goodly knight of a gentle race" who "withdrew from public service to religious life when he grew too old to fight". Likewise, audiences acknowledge that young Tristram "speaks so well and acts so heroically" that Calidore "frequently contributes him with noble birth" even before learning his background; in fact, it is no surprise that Tristram turns out to be the son of a king, explaining his profound intellect.

Using the Salvage Man as an example, Spenser demonstrated that "ungainly appearances do not disqualify one from noble birth". On the opposite side of the spectrum, The Faerie Queene indicates qualities such as cowardice and discourtesy that signify low birth. During his initial encounter with Arthur, Turpine "hides behind his retainers, chooses ambush from behind instead of direct combat, and cowers to his wife, who covers him with her voluminous skirt".

In this style, there are nine iambic lines — the first eight of them five footed and the ninth a hexameter — which form "interlocking quatrains and a final couplet". Over two thousand stanzas were written for the Faerie Queene. In Elizabethan England, no subject was more familiar to writers than theology. Elizabethans learned to embrace religious studies in petty school, where they "read from selections from the Book of Common Prayer and memorized Catechisms from the Scriptures".

Here, allegory is organized in the traditional arrangement of Renaissance theological treatises and confessionals. While reading Book I, audiences first encounter original sin, justification and the nature of sin before analysing the church and the sacraments. During The Faerie Queene's inception, Spenser worked as a civil servant, in "relative seclusion from the political and literary events of his day". Within his poem, Spenser explores human consciousness and conflict, relating to a variety of genres including sixteenth century Arthurian literature.

The Faerie Queene draws heavily on Ariosto and Tasso. The first three books of The Faerie Queene operate as a unit, representing the entire cycle from the fall of Troy to the reign of Elizabeth. Despite the historical elements of his text, Spenser is careful to label himself a historical poet as opposed to a historiographer. Spenser notes this differentiation in his letter to Raleigh, noting "a Historiographer discourseth of affairs orderly as they were done…but a Poet thrusteth into the midst…and maketh a pleasing Analysis of all".

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Spenser's characters embody Elizabethan values, highlighting political and aesthetic associations of Tudor Arthurian tradition in order to bring his work to life. While Spenser respected British history and "contemporary culture confirmed his attitude", [33] his literary freedom demonstrates that he was "working in the realm of mythopoeic imagination rather than that of historical fact". The Faerie Queene owes, in part, its central figure, Arthur, to a medieval writer, Geoffrey of Monmouth.

In his Prophetiae Merlini "Prophecies of Merlin" , Geoffrey's Merlin proclaims that the Saxons will rule over the Britons until the "Boar of Cornwall" Arthur again restores them to their rightful place as rulers.

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  8. Through their ancestor, Owen Tudor , the Tudors had Welsh blood, through which they claimed to be descendants of Arthur and rightful rulers of Britain. Since its inception four centuries ago, Spenser's diction has been scrutinized by scholars. Despite the enthusiasm the poet and his work received, Spenser's experimental diction was "largely condemned" before it received the acclaim it has today.

    Sugden argues in The grammar of Spenser's Faerie Queene that the archaisms reside "chiefly in vocabulary, to a high degree in spelling, to some extent in the inflexions, and only slightly in the syntax". Samuel Johnson also commented critically on Spenser's diction, with which he became intimately acquainted during his work on A Dictionary of the English Language , and "found it a useful source for obsolete and archaic words"; Johnson, however, mainly considered Spenser's early pastoral poems, a genre of which he was not particularly fond.

    The diction and atmosphere of The Faerie Queene relied on much more than just Middle English ; for instance, classical allusions and classical proper names abound—especially in the later books—and he coined some names based on Greek , such as "Poris" and "Phao lilly white.

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    Spenser's language in The Faerie Queene , as in The Shepheardes Calender , is deliberately archaic, though the extent of this has been exaggerated by critics who follow Ben Jonson 's dictum, that "in affecting the ancients Spenser writ no language. Examples of medieval archaisms in morphology and diction include:. Numerous adaption in the form of children's literature have been made - the work was a popular choice in the 19th and early 20th century with over 20 different versions written, with the earliest being E.

    Bradburn's Legends from Spencer's Fairy Queen, for Children written in the form of a dialogue between mother and children - the 19th century versions oft concentrated on the moral aspect of the tale. The Edwardian era was particularly rich in adaption for children, and the works richly illustrated, with contributing artists including A.

    Walker , Gertrude Demain Hammond , T. Robinson , Frank C. According to Richard Simon Keller, George Lucas 's Star Wars film also contains elements of a loose adaption, as well as being influenced by other works, with parallels including the story of the Red Cross Knight championing Una against the evil Archimago in the original compared with Lucas's Luke Skywalker, Princess Leia, and Darth Vader.

    Keller sees extensive parallels between the film and book one of Spenser's work, stating "Almost everything of importance that we see in the Star Wars movie has its origin in The Faerie Queene , from small details of weaponry and dress to large issues of chivalry and spirituality". Prompting Her Majesty's poses, the photographer says:. All hail sage Lady, whom a grateful Isle hath blessed.